{"id":2309,"date":"2020-02-07T07:58:59","date_gmt":"2020-02-07T07:58:59","guid":{"rendered":"https:\/\/post-museum.org\/root\/?p=2309"},"modified":"2020-07-24T09:46:54","modified_gmt":"2020-07-24T09:46:54","slug":"curatorial-sharing-by-yves-chiu-re-village","status":"publish","type":"post","link":"https:\/\/post-museum.org\/root\/2020\/02\/07\/curatorial-sharing-by-yves-chiu-re-village\/","title":{"rendered":"Curatorial Sharing by Yves Chiu: Re-village"},"content":{"rendered":"\n

7.30pm CNY Cookies Networking Time.<\/p>\n\n\n\n

8pm Start Sharing<\/p>\n\n\n\n

Session will be in Mandarin and English.<\/p>\n\n\n\n

Re-village: The Institution-specific Art and City-biopoesis
By Yves Chun-ta CHIU \/ Researcher of Art Archive Center in Taiwan, Independent curator<\/p>\n\n\n\n

\u518d\u805a\u843d\uff1a\u5f8c\u5ee2\u589f\u6642\u4ee3\u7684\u6a5f\u5236\u7279\u5b9a\u5275\u4f5c\u8207\u57ce\u5e02\u751f\u767c\u8a69\u5b78
\u90b1\u4fca\u9054\/\u81fa\u7063\u85dd\u8853\u6a94\u6848\u4e2d\u5fc3\u7814\u7a76\u54e1\u3001\u7368\u7acb\u7b56\u5c55\u4eba<\/p>\n\n\n\n

Duration: 1.5-2hrs<\/p>\n\n\n\n

The \u201cvillage\u201d is not only where people live but also the social units forming form different space quality and scale. The modern village reflects the flow of capital and the power of \u201cplan\u201d and \u201cmanage\u201d to change the matters of space production of landscape strongly or smoothly.<\/p>\n\n\n\n

The talk tries to start from the \u201cpost-ruin era\u201d to discuss the bio-politics of ruin-space and ruin-man and conceive of a kind of city-biopoesis with an imagination of fluid and assembly village.<\/p>\n\n\n\n

The typical ruin aesthetics see the born and death of a city as an irresistible force and teach us to learn to mourn the loss of landscape and memory for avoiding nostalgia. The perspective of post-ruin attempts to face the non-place especially the challenges that how art faces the ethical, public aesthetics and sustainable and right to city in the trend of city transformation globally. This poesis thus related to mapping, writing, directing of a place to explore the multi-histories and commons for re-village a practicing city, who immersed in it are not isolated subject and object but a \u201ccommunity\u201d in relationships.<\/p>\n\n\n\n

\u300c\u805a\u843d\u300d\uff08village\uff09\u4e0d\u50c5\u662f\u4eba\u5011\u805a\u5c45\u7684\u5730\u65b9\uff0c\u66f4\u610f\u5473\u8457\u5728\u4e0d\u540c\u7684\u7a7a\u9593\u8cea\u6027\u8207\u5c3a\u5ea6\u6240\u5f62\u6210\u7684\u793e\u6703\u55ae\u5143\u3002\u73fe\u4ee3\u5316\u7684\u805a\u843d\uff0c\u66f4\u53cd\u6620\u8457\u8cc7\u672c\u7684\u6d41\u52d5\uff0c\u4ee5\u53ca\u300c\u898f\u5283\u300d\u8207\u300c\u7ba1\u7406\u300d\u7684\u4ecb\u5165\u529b\u91cf\u4e0b\uff0c\u9020\u5c31\u5730\u666f\u5287\u6216\u7de9\u5730\u6539\u8b8a\u7684\u57ce\u5e02\u5316\u8207\u5ee2\u589f\u5316\u7684\u7a7a\u9593\u751f\u7522\u6a23\u614b\u3002<\/p>\n\n\n\n

\u672c\u8b1b\u984c\u8a66\u5716\u5f9e\u300c\u5f8c\u5ee2\u589f\u6642\u4ee3\u300d\u7684\u8996\u89d2\u5207\u5165\uff0c\u7d50\u5408\u81ea\u8eab\u7684\u7b56\u5c55\u5be6\u8e10\u8207\u6848\u4f8b\u7814\u7a76\uff0c\u4f86\u63a2\u8a0e\u5ee2\u589f\u3001\u5ee2\u5730\u8207\u5ee2\u4eba\u7684\u300c\u7a7a\u9593\uff0d\u751f\u547d\u653f\u6cbb\u300d\u8b70\u984c\uff0c\u4ee5\u53ca\u4e00\u7a2e\u6d6e\u52d5\u7d44\u88dd\u7684\u805a\u843d\u60f3\u50cf\u6240\u5c0d\u61c9\u7684\u57ce\u5e02\u751f\u767c\u8a69\u5b78\u7684\u69cb\u601d\u3002<\/p>\n\n\n\n

\u4e00\u822c\u5ee2\u589f\u7f8e\u5b78\u591a\u5c07\u57ce\u5e02\u7684\u8a95\u751f\u8207\u6b7b\u4ea1\u7684\u9032\u7a0b\u3001\u6539\u8b8a\u8996\u70ba\u4e0d\u53ef\u6297\u529b\uff0c\u4e26\u6559\u5c0e\u6211\u5011\u5728\u9762\u5c0d\u5730\u666f\u8207\u6b77\u53f2\u8a18\u61b6\u7684\u5931\u843d\u4e2d\uff0c\u5b78\u6703\u54c0\u60bc\u4ee5\u91cb\u61f7\u3001\u7372\u6170\uff0c\u4ee5\u514d\u986f\u5f97\u904e\u65bc\u9109\u6101\u3002\u5f8c\u5ee2\u589f\u7684\u8996\u89d2\uff0c\u5247\u610f\u5716\u76f4\u9762\u300c\u975e\u5834\u6240\u300d\uff08non-place\uff09\u6216\u300c\u7576\u4ee3\u5ee2\u5730\u300d\u7a7a\u9593\u8ad6\u984c\uff0c\u7279\u5225\u662f\u5728\u5168\u7403\u6587\u5316\u57ce\u5e02\u8f49\u578b\u7684\u8da8\u5411\u4e0b\uff0c\u85dd\u8853\u5982\u4f55\u9762\u5c0d\u502b\u7406\u6027\u3001\u516c\u5171\u6027\u3001\u7f8e\u5b78\u4e43\u81f3\u6c38\u7e8c\u6027\u8207\u90fd\u5e02\u6b0a\u6240\u4ea4\u7e54\u51fa\u7684\u7a2e\u7a2e\u6311\u6230\u3002\u9019\u7a2e\u8a69\u5b78\uff0c\u56e0\u6b64\u5c0d\u61c9\u8457\u5730\u57df\u5716\u7e6a\u3001\u5730\u8a8c\u66f8\u5beb\u3001\u5730\u666f\u8f49\u8b8a\u3001\u5730\u5f91\u5f15\u52d5\u7b49\u65b9\u6cd5\u7684\u64cd\u6f14\uff0c\u4f86\u8003\u6398\u5834\u57df\u4e2d\u7684\u8907\u6578\u6b77\u53f2\u6558\u4e8b\u3001\u5171\u4eab\u57df\uff08commons\uff09\u4e43\u81f3\u300c\u518d\u805a\u843d\u300d\u7684\u5be6\u8e10\u57ce\u5e02\uff08practicing the city\uff09\u884c\u52d5\uff0c\u6d78\u6f64\u5176\u4e2d\u7684\u90fd\u4e0d\u518d\u662f\u500b\u5225\u7684\u4e3b\u9ad4\u548c\u5ba2\u9ad4\uff0c\u800c\u662f\u6210\u70ba\u300c\u7fa4\u300d\u7684\u751f\u547d\u95dc\u4fc2\u9ad4\u3002<\/p>\n\n\n\n

About:
\u90b1\u4fca\u9054\uff0c\u73fe\u70ba\u81fa\u7063\u85dd\u8853\u6a94\u6848\u4e2d\u5fc3\u7814\u7a76\u54e1\u3001\u7368\u7acb\u7b56\u5c55\u4eba\u30021983\u5e74\u65bc\u9ad8\u96c4\u51fa\u751f\u30022008\u5e74\u5f9e\u54f2\u5b78\u4eff\u6b50\u5f0f\u8c61\u7259\u5854\u9003\u51fa\uff0c\u537b\u6ed1\u5165\u7576\u4ee3\u85dd\u8853\u751f\u614b\u7684\u5ee3\u95ca\u6ce5\u6cbc\uff0c\u5982\u4eca\u6df1\u9677\u5176\u4e2d\u30022017\u7372\u570b\u7acb\u81fa\u5357\u85dd\u8853\u5927\u5b78\u535a\u58eb\u3002\u5f9e\u897f\u65b9\u54f2\u85dd\u601d\u60f3\u8207\u5927\u5e2b\u5275\u4f5c\u7372\u5f97\u6578\u4e0d\u76e1\u7684\u5929\u555f\u9748\u611f\uff0c\u4f46\u6bd4\u8f03\u559c\u6b61\u807d\u81ea\u5df1\u7684\u795e\u8aaa\u8a71\u3002\u7136\u5f8c\u5f9e\u4e8b\u4eba\u5011\u6240\u8b02\u7b56\u5c55\u3001\u85dd\u8853\u8a55\u8ad6\u3001\u96dc\u8a8c\u7de8\u8f2f\u8207\u76f8\u95dc\u7814\u7a76\u5de5\u4f5c\u3002\u9577\u671f\u95dc\u6ce8\u5982\u4f55\u5f9e\u507d\u793e\u6703\u5b78\u65b9\u6cd5\u63cf\u7e6a\u771f\u5be6\u7684\u793e\u6703\u5f62\u8c8c\uff0c\u5f9e\u507d\u8ad6\u8ff0\u65b9\u6cd5\u4f86\u9032\u884c\u77e5\u8b58\u751f\u7522\uff0c\u4e26\u4e14\u95dc\u5fc3\u85dd\u8853\u5275\u4f5c\u5982\u4f55\u8207\u793e\u6703\u3001\u8207\u751f\u6d3b\u771f\u6b63\u767c\u751f\u95dc\u4fc2\u3002<\/p>\n\n\n\n

\u8fd1\u4e09\u5e74\u91cd\u8981\u5c55\u6f14\u7d93\u6b77\u6709 \u300c\u7d04\u6703\u7684\u5fc3\u614b\u300d\uff08\u53f0\u7063\u7576\u4ee3\u4e00\u5e74\u5c55\uff09\u3001\uff08\u53f0\u5357\u9f41\u7a7a\u9593\uff09\u3001\u300c\u81fa\u5357\u4e2d\u570b\u57ce2018\u300d\uff08SeMA(Korea)\uff09\u3001 \u300c\u8046\u807d\u5c71\u8207\u6d77\u7684\u8072\u97f3\uff0d\u57ce\u5e02\u5730\u666f\u63a1\u96c6\u6240\u300d\uff08\u592a\u5e73\u570b\u5c0f\uff09\u3001\u300c\u8ca0\u80b2\u7fa4\u5e36\u805a\u843d\u300d\uff08\u7a7a\u7e3d\u6587\u5316\u5be6\u9a57\u5ba4\uff09\u3001 \u300c2019\u9ebb\u8c46\u7cd6\u696d\u5927\u5730\u85dd\u8853\u796d\u300d\uff08\u7e3d\u723a\u85dd\u6587\u4e2d\u5fc3\uff09\u3001\u300a\u5171\u540c\u53f2\u300b\uff08Le Lieu(Canada)\uff09\u3001 \u300c\u5834\u6240\u65e2\u8996\uff0d\u4e0b\u4e00\u4ee3\u5e02\u5834\u300d\uff08\u65b0\u5bcc\u753a\u6587\u5316\u5e02\u5834\uff09\u3001 \u300carts in jetlae\u300d\uff08Cite internationale des art 1702M studio) \u300c\u5730\u666f\u9060\u773a\uff0d\u6c34\u4ea4\u793e\u4e2d\u7684\u5357\u90ca\u8996\u91ce\u300d\uff08\u6c34\u4ea4\u793e\u6587\u5316\u5712\u5340\uff09 \u3001\u300c \u690d\u8b8a\uff0d\u8eab\u614b\u5712\u4e01\u7684\u7642\u7652\u8853 \u300d\uff08\u81fa\u5317\u4e2d\u6b63\u5340\u793e\u6703\u798f\u5229\u7d9c\u5408\u5927\u6a13\uff09\u3002<\/p>\n\n\n\n

Yves Chun-ta CHIU is an independent curator and researcher of Art Archive Center in Taiwan. He was born in 1983, Kaohsiung. He escaped from the ivory tower of philosophy in 2008 to enter into the field of contemporary art and has been deeply immersed in it ever since. He received his PhD. in Fine Arts from the Tainan National University of the Arts in 2017. He is very much inspired by the works of western philosophers, art theorists and masters, but prefer to listen to his own masters. He is interested in the methodologies of describing the real society by pseudo-sociology and the production of knowledge by pseudo-discursive. He is also concerned about how art practice is able to form relationships with society and life authentically.<\/p>\n\n\n\n

Past three-year curatorial experiences include The Mindset of Verabredung, Tainan Chian Town 2018, Listening to the Mountain and Sea, Collective Negative Space Village, 2019 Madou Sugar Industry Triennial, Common story, D\u00e9j\u00e0 vu: Re-Envisioning Market\/Place, arts in jetlae, Landscape Observation \u2013 Seeing Nanjia from Tsu\u00ed-kau-si\u0101, Transmutation: The Therapeutic Art of Gardeners.<\/p>\n\n\n\n

[This is OutPost 236]<\/p>\n\n\n\n

\nhttps:\/\/www.facebook.com\/events\/209756516733714\/\n<\/div><\/figure>\n<\/span>","protected":false},"excerpt":{"rendered":"

7.30pm CNY Cookies Networking Time. 8pm Start Sharing Session will be in Mandarin and English. Re-village: The Institution-specific Art and City-biopoesisBy Yves Chun-ta CHIU \/ Researcher of Art Archive Center in Taiwan, Independent curator \u518d\u805a\u843d\uff1a\u5f8c\u5ee2\u589f\u6642\u4ee3\u7684\u6a5f\u5236\u7279\u5b9a\u5275\u4f5c\u8207\u57ce\u5e02\u751f\u767c\u8a69\u5b78\u90b1\u4fca\u9054\/\u81fa\u7063\u85dd\u8853\u6a94\u6848\u4e2d\u5fc3\u7814\u7a76\u54e1\u3001\u7368\u7acb\u7b56\u5c55\u4eba Duration: 1.5-2hrs The \u201cvillage\u201d is not only where people live but also the social units forming form different space quality […]<\/p>\n","protected":false},"author":4,"featured_media":2310,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","ngg_post_thumbnail":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[91],"tags":[132,159,197],"class_list":["post-2309","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-event","tag-132","tag-singlit-station","tag-yves-chun-ta-chiu","et-has-post-format-content","et_post_format-et-post-format-standard"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/post-museum.org\/root\/wp-content\/uploads\/2020\/07\/83843136_10157152561791476_823138840284758016_o.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/parjs7-Bf","_links":{"self":[{"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/posts\/2309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/comments?post=2309"}],"version-history":[{"count":1,"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/posts\/2309\/revisions"}],"predecessor-version":[{"id":2311,"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/posts\/2309\/revisions\/2311"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/media\/2310"}],"wp:attachment":[{"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/media?parent=2309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/categories?post=2309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/post-museum.org\/root\/wp-json\/wp\/v2\/tags?post=2309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}